A Word to the Believer

I want to focus on the Believer, in these Last Days; the role that Messiah has given us, through Abba Father, in John 17. It is a beautiful prayer that confers power and love upon His disciples. It is the prayer that unites us.

Be of good courage.

17 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Now they have known that all things whatsoever thou hast given me are of thee.

For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

10 And all mine are thine, and thine are mine; and I am glorified in them.

11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

16 They are not of the world, even as I am not of the world.

17 Sanctify them through thy truth: thy word is truth.

18 As thou hast sent me into the world, even so have I also sent them into the world.

19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

20 Neither pray I for these alone, but for them also which shall believe on me through their word;

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

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El Shaddai: Jacob’s Ladder, Israel’s Messiah

As a rule, I avoid all things esoteric. But, (and here’s the but) …

The video below is by Messianic Rabbi Shapira. While it appears to delve heavily into Rabbinical lore and even Kabbalah, the Spirit of the Lord is upon me and has told me to share this. That does not mean that the video is 100% correct nor that, as a rule, Kabbalah is ok. Rather, I believe the Spirit is showing me that there is something extremely valuable here for instruction.

Israel’s ultimate redeemer will be like Moses — mediator between heaven and earth — only better. Whereas Israel’s first redeemer was half man and half God, Israel’s final redeemer will be (is) all man and all God. And this mediator’s intercessory prayer controls Jacob’s Ladder, gateway for angelic access to earth and Israel’s access to heaven*. When all Israel yearns for the Messiah to come, crying out “Blessed is He that comes in the name of the Lord”,  His prayer (of tears) will lower that ladder.

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Annotations

∗ “And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.” —John 1:51

Featured Image

Landscape with the Dream of Jacob, Michael Lukas Leopold Willmann [Wikimedia Commons]

Which Messiah?

The Christian Messiah

The Antichrist

The Jewish Messiah

  • Descendent of King David (Isa 11:1)
  • He will bring peace among all nations (Isa 2:4, Mic 4:3)
  • He will bring perfect harmony and abundance in nature (Isa 11:6-9; 11-12, Jer 23:8; 30:3, Hos 3:4-5)
  • Universal acceptance of the Jewish God and the Jewish religion (Isa 2:3; 11:10; 66:23; Mic 4:2-3; Zec 14:9)
  • There will be no sin or evil and all of Israel will obey the commandments (Zep 3:13; Eze 37:24)
  • We will build the temple in Jerusalem and gather the stray ones in Israel together (Eze 37:26-27)
  • He will be the messenger of peace (Isa 52:7; Eze 37:24-28)
Samuel Anoints David
Samuel Anoints David

The Islamic al-Mahdi

In Jesus’ Name

In Jesus’ name: Stop me if this doesn’t make sense.

The God of Abraham, Isaac and Jacob is the one true God. From their lineage, a descendant of King David named Jesus reinforced this message in words and deeds. This man was and is the anointed one – that is to say he is the Godly-appointed Messiah for man.

With time, be it gradually and inadvertently or knowingly and flagrantly, man deviates from this message. And when man deviates from the Word of God, death and destruction follow. The Israelites of the Bible were a living testament to that.

And nothing has changed: for Israel or for the world at large.

The message is clear and simple. It is plain as day. It is not difficult or dreary.

Just accept the Word. Just accept Jesus as your Messiah.

And that’s it. It’s not complicated.

Now go ye forth and walk in that Word.

In Jesus’ name.

Amen.